Primary Text Boundaries — Identity

Direct answer

Primary Text Boundaries — Identity is implemented as a source-bounded identity guide.

Answer contract

Apply the identity lens only to the exact inspected source scope; do not infer authority from adjacent topics.

Evidence and exact locators

tolkappiyam-porul-5-t10 — https://textgridrep.org/browse/49tqk.0 — TextGrid version dated 2025-05-27; Project Madurai base text prepared 1999–2001; Akattiṇaiyiyal, nūṟpā 5, complete six-line deity-and-landscape stanza. Supports: The printed unit orders Māyōṉ with mullai, Cēyōṉ with kuṟiñci, Vēntaṉ with marutam, and Varuṇaṉ with neytal.

project-madurai-tiruvaymoli-t10 — https://www.projectmadurai.org/pm_etexts/utf8/pmuni0624_eng.html — Project Madurai translation containing pāsurams 2971–4000; Edition header and Tiruvāymoḻi pāsurams 2791–3298, including numbered units with Māyan, Māl, Kaṇṇan, Nārāyaṇa and named devotional places. Supports: The named translation supplies passage-level later devotional occurrences, poetic voices, places, epithets, and relationships.

local-mayon-evidence-frames-t10 — repo:lib/mayon-knowledge.ts — repository source inspected 2026-09-06; MayonEvidenceFrame; MAYON_SOURCES; MAYON_CLAIMS; commentarial-identification-layer. Supports: The local contract records exact source locators and distinguishes primary text, named translation, attributed scholarship, and bibliographic records.

What the evidence does not establish

The stanza establishes wording and literary classification, not chronology, ethnic ownership, modern geography, a complete pantheon, or later theological identity.

This is one translator’s rendering, not the untranslated Tamil, a critical apparatus, proof of direct descent from Sangam material, or verification of theology.

A typed frame prevents authority transfer; it does not make a source correct, settle textual variants, verify theology, or permit silent translation.

Rights and reuse

CC BY-NC-SA 4.0 for the TextGrid representation; short quotation with attribution.

Project Madurai permits free distribution with its header intact; this packet links and paraphrases only.

Maha-controlled repository source; headings, symbols, and file identity only. No credential, customer value, runtime payload, private input, or receipt body is retained.

Dependencies and related concepts

applies-to: urn:maha:concept:translation:primary-text-boundaries

governed-by: urn:maha:concept:governance

evidence-for: urn:maha:concept:translation

Authority and locator

This authority and locator section is constrained to the same inspected scope: The printed unit orders Māyōṉ with mullai, Cēyōṉ with kuṟiñci, Vēntaṉ with marutam, and Varuṇaṉ with neytal. The named translation supplies passage-level later devotional occurrences, poetic voices, places, epithets, and relationships. The local contract records exact source locators and distinguishes primary text, named translation, attributed scholarship, and bibliographic records.

It must preserve the recorded boundary: The stanza establishes wording and literary classification, not chronology, ethnic ownership, modern geography, a complete pantheon, or later theological identity. This is one translator’s rendering, not the untranslated Tamil, a critical apparatus, proof of direct descent from Sangam material, or verification of theology. A typed frame prevents authority transfer; it does not make a source correct, settle textual variants, verify theology, or permit silent translation.

Context or method

This context or method section is constrained to the same inspected scope: The printed unit orders Māyōṉ with mullai, Cēyōṉ with kuṟiñci, Vēntaṉ with marutam, and Varuṇaṉ with neytal. The named translation supplies passage-level later devotional occurrences, poetic voices, places, epithets, and relationships. The local contract records exact source locators and distinguishes primary text, named translation, attributed scholarship, and bibliographic records.

It must preserve the recorded boundary: The stanza establishes wording and literary classification, not chronology, ethnic ownership, modern geography, a complete pantheon, or later theological identity. This is one translator’s rendering, not the untranslated Tamil, a critical apparatus, proof of direct descent from Sangam material, or verification of theology. A typed frame prevents authority transfer; it does not make a source correct, settle textual variants, verify theology, or permit silent translation.

Limits and uncertainty

This limits and uncertainty section is constrained to the same inspected scope: The printed unit orders Māyōṉ with mullai, Cēyōṉ with kuṟiñci, Vēntaṉ with marutam, and Varuṇaṉ with neytal. The named translation supplies passage-level later devotional occurrences, poetic voices, places, epithets, and relationships. The local contract records exact source locators and distinguishes primary text, named translation, attributed scholarship, and bibliographic records.

It must preserve the recorded boundary: The stanza establishes wording and literary classification, not chronology, ethnic ownership, modern geography, a complete pantheon, or later theological identity. This is one translator’s rendering, not the untranslated Tamil, a critical apparatus, proof of direct descent from Sangam material, or verification of theology. A typed frame prevents authority transfer; it does not make a source correct, settle textual variants, verify theology, or permit silent translation.

Dependencies

This dependencies section is constrained to the same inspected scope: The printed unit orders Māyōṉ with mullai, Cēyōṉ with kuṟiñci, Vēntaṉ with marutam, and Varuṇaṉ with neytal. The named translation supplies passage-level later devotional occurrences, poetic voices, places, epithets, and relationships. The local contract records exact source locators and distinguishes primary text, named translation, attributed scholarship, and bibliographic records.

It must preserve the recorded boundary: The stanza establishes wording and literary classification, not chronology, ethnic ownership, modern geography, a complete pantheon, or later theological identity. This is one translator’s rendering, not the untranslated Tamil, a critical apparatus, proof of direct descent from Sangam material, or verification of theology. A typed frame prevents authority transfer; it does not make a source correct, settle textual variants, verify theology, or permit silent translation.

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