Tezcatlipoca — Colonial reception boundary

Direct answer

Tezcatlipoca — Colonial reception boundary is implemented as a source-bounded colonial reception boundary guide.

Answer contract

Answer only the colonial reception boundary question inside the adjudicated boundary and inspected source scopes; label source, translation, period, rights, and uncertainty explicitly.

Evidence and exact locators

getty-florentine-project-and-terms — Project history and edition description; Getty Terms of Use; Codex book index and parallel text/translation labels. Supports: Establishes the manuscript’s collaborative sixteenth-century production and the digital edition’s separate Nahuatl, Spanish, and translation layers.

florentine-tezcatlipoca-1v — Book 1, folio 1v; Chapter 3, parallel Nahuatl and Spanish columns and English translations. Supports: Provides a named folio witness for Tezcatlipoca, epithets, and functions in parallel colonial-era textual layers.

florentine-colonial-polemic-34r — Book 1, folio 34r; Spanish and translated polemic concerning Huitzilopochtli and Tezcatlipoca. Supports: Provides an explicit late-book colonial-Christian evaluative frame for comparison with the earlier parallel deity chapters.

What the evidence does not establish

The project description’s reliability claim does not remove colonial mediation or make translations and images freely reusable.

This is a sixteenth-century collaborative and colonial witness. Nahuatl, Spanish, later English translations, footnotes, and Christian polemic cannot be collapsed into one unmediated precolonial voice.

Rights and reuse

reference-only

Dependencies and related concepts

derived-from: urn:maha:concept:mythology:mesoamerican:tezcatlipoca

governed-by: urn:maha:concept:interpretation

limits: urn:maha:concept:translation

Direct bounded answer

This direct bounded answer section is constrained to the same inspected scope: Establishes the manuscript’s collaborative sixteenth-century production and the digital edition’s separate Nahuatl, Spanish, and translation layers. Provides a named folio witness for Tezcatlipoca, epithets, and functions in parallel colonial-era textual layers. Provides an explicit late-book colonial-Christian evaluative frame for comparison with the earlier parallel deity chapters.

It must preserve the recorded boundary: The project description’s reliability claim does not remove colonial mediation or make translations and images freely reusable. This is a sixteenth-century collaborative and colonial witness. Nahuatl, Spanish, later English translations, footnotes, and Christian polemic cannot be collapsed into one unmediated precolonial voice.

Named source and exact locator

This named source and exact locator section is constrained to the same inspected scope: Establishes the manuscript’s collaborative sixteenth-century production and the digital edition’s separate Nahuatl, Spanish, and translation layers. Provides a named folio witness for Tezcatlipoca, epithets, and functions in parallel colonial-era textual layers. Provides an explicit late-book colonial-Christian evaluative frame for comparison with the earlier parallel deity chapters.

It must preserve the recorded boundary: The project description’s reliability claim does not remove colonial mediation or make translations and images freely reusable. This is a sixteenth-century collaborative and colonial witness. Nahuatl, Spanish, later English translations, footnotes, and Christian polemic cannot be collapsed into one unmediated precolonial voice.

Text, translation, identity, cult, period, and reception frame

This text, translation, identity, cult, period, and reception frame section is constrained to the same inspected scope: Establishes the manuscript’s collaborative sixteenth-century production and the digital edition’s separate Nahuatl, Spanish, and translation layers. Provides a named folio witness for Tezcatlipoca, epithets, and functions in parallel colonial-era textual layers. Provides an explicit late-book colonial-Christian evaluative frame for comparison with the earlier parallel deity chapters.

It must preserve the recorded boundary: The project description’s reliability claim does not remove colonial mediation or make translations and images freely reusable. This is a sixteenth-century collaborative and colonial witness. Nahuatl, Spanish, later English translations, footnotes, and Christian polemic cannot be collapsed into one unmediated precolonial voice.

Evidence scope

This evidence scope section is constrained to the same inspected scope: Establishes the manuscript’s collaborative sixteenth-century production and the digital edition’s separate Nahuatl, Spanish, and translation layers. Provides a named folio witness for Tezcatlipoca, epithets, and functions in parallel colonial-era textual layers. Provides an explicit late-book colonial-Christian evaluative frame for comparison with the earlier parallel deity chapters.

It must preserve the recorded boundary: The project description’s reliability claim does not remove colonial mediation or make translations and images freely reusable. This is a sixteenth-century collaborative and colonial witness. Nahuatl, Spanish, later English translations, footnotes, and Christian polemic cannot be collapsed into one unmediated precolonial voice.

Related definitions and sibling lenses

This related definitions and sibling lenses section is constrained to the same inspected scope: Establishes the manuscript’s collaborative sixteenth-century production and the digital edition’s separate Nahuatl, Spanish, and translation layers. Provides a named folio witness for Tezcatlipoca, epithets, and functions in parallel colonial-era textual layers. Provides an explicit late-book colonial-Christian evaluative frame for comparison with the earlier parallel deity chapters.

It must preserve the recorded boundary: The project description’s reliability claim does not remove colonial mediation or make translations and images freely reusable. This is a sixteenth-century collaborative and colonial witness. Nahuatl, Spanish, later English translations, footnotes, and Christian polemic cannot be collapsed into one unmediated precolonial voice.

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